Martin Schwarz - Comrade Cioran
was a revolutionary of the Iron Guard. He followed the Capitan on the
march through the Romanian wasteland of the modern age. The Iron
Guard’s revolt against the modern world was the only authentic
traditional revolution in Europe. The legionaries were not fascists,
National Socialists, conservative revolutionaries nor even-contrary to their own misinterpretation-nationalists: they
were mystics of the apocalypse, eschatological forerunners. The
revolution of the new man found its fulfillment in martyrdom.... Following the day of the martyrs-November 30th, 1938 - Cioran was a reactionary. He betrayed the legionaries in that he distanced
himself from them, in that he gave up the Romanian tongue and became a
Parisian. From vengeance, from having survived, he became a solitary
reactionary in Paris whom visitors the world over came to observe as a
sort of curiosity amid the Babel of the metropolis, a foundling fallen
out of time.
The "1927 generation", much like the American disciples of Leo Strauss' school, bloomed and flourished in the soil of the Faculty of Philosophy and Letters at Bucharest University under the tutelage of a certain teacher-- Professor Nae Ionescu. Inspired by Mircea Eliade's experiences in India, the 1927 generation sought new "experiences." They challenged the conventional orthodoxy by explaining the world as reflected by their own experiences and sentiments. Their vehicle was the Criterion journal.
Those 1927ers who stumbled into fame included Mircea Eliade, Mircea Vulcanescu, Petru Comarnescu, Constantin Noica, Mihai Sebastian, Eugen Ionesco, Emil Cioran, Octav Sulutiu, Petre Tutea, Petre Pandrea, Anton Golopentia, Dan Botta, Henri H. Stahl, Mihai Polihroniade, Arsavir Acterian, Haig Acterian, Belu Zilber, Marcel Iancu, Marietta Sadova, Floria Capsali, and Sorana Topa.
In May 1932, a group of young Bucharest intellectuals establishes the Criterion cultural association. Cioran graduates in philosophy with a thesis on Henri Bergson. Petru Comanescu organizes the first Criterion conferences later that year, which turn out to be a tremendous success.
As a member of the "1927 generation", Emil Cioran embraced the apolitical stance unveiled by Mircea Eliade in his "Spiritual Itinerary". The preference for the "purely spiritual" in the world of ideas reinforced Cioran's view that culture and politics were radically opposed. Cioran believed that "the political frenzy" experienced by Romanians only indicated their lack of spiritual concern, their lack of "soul". In The Myth of the Useful, philosopher DD Rosca condemned popular adulation for the politician, the "man of action", at the expense of the pure intellectual.
Yet the year 1933 would leave many of the apolitical 1927 generation under the spell of politics. At the time, Cioran was studying in Berlin as a Humboldt Grant recipient. In December, Cioran sent a letter to Nicloae Tatu revealing his favorable impressions of Hitler's dictatorship:
"As far as I am concerned, only a dictatorial regime is still worthy of attention. People do not deserve to be free. And I am somewhat saddened by the fact that you and others like you pointlessly praise a democracy which really can't do anything good for Romania."
In the same month, Cioran wrote to Petru Comarescu:
"Some of our friends will believe that I have turned Hitlerist out of sheer opportunism. The truth is that I agree with many of the things I've seen here, and I firmly believe that a dictatorship could stifle or even eliminate for good the imposture plaguing our society. Only terror, brutality, and endless anxiety are likely to bring about a change in Romania. All Romanians should be arrested and beaten to a pulp; this is the only way a shallow nation can make a name for itself."
As the political realm began making calls upon the spiritual realm, offering political solutions to spiritual problems of identity and meaning, the 1927 generation reneged on its previous separation of the spiritual and the political. The times called for novel combination; the European and Soviet political experiments made democracy seem too conservative, and behind the spirit of the times. By 1934, the focus on "experience" had been replaced by the new enchantment with politics as the realm of the new.
In a paper cited below, Ioan Scurtu emphasizes the generational struggles in the Romanian interwar period. The young, including the generation of 1927, blamed the older generation for their political failings and inability to envision the future. Scurtu notes that a "real campaign was carried by the young against the old". Already in 1927, Professor Nae Ionescu insisted that the "old were unable to adapt themselves to the new conditions of life" so they had to be replaced by the young:
The old people’s incapacity to adapt themselves to the new conditions of life, their creative incapacity choke our political life and limit the energies of the nation. Today in Romania one can find no person older than 50 who would not stay in the chair of a younger and more capable young man.
The time was ripe for revelation-- for men of prophetic bent and ideological calling. Corneliu Zelea Codreanu stepped into the aura and designated himself leader of the nationalistic youth. Scurtu asserts a distinction between the anti-Seminitism of Cuza's nationalism and the Christian messianism of Codreanu's nationalism.
While A.C. Cuza maintained himself on the line of loyalty and of a more theoretic anti-Semitism, Corneliu Zelea Codreanu was for a more energetic behavior in organizing the youth.
On Friday, June 24, 1927, Corneliu Zelea Codreanu decided to make‑up the League of Archangel Michael whose leader he nominated himself. From then on the right‑wing totalitarianism achieved the form of a distinct organization decided to liquidate the democratic regime and to inaugurate a totalitarian form of leadership in the Romanian state.
SOURCES & RESOURCES:
- Nae Ionescu and Emil Cioran
- A Generation "Without Beliefs" and the Idea of Experience in Romania, 1927-1934 by Phillip Vanhaelemeersch
- "The Right-Wing Totalitarianism in Romania, 1917-1927" by Ioan Scurtu
- East European PHD reading list for IU Bloomington